A Nation of Slaves – Part 2

There has been a secret hope among all the Hindus that there will be someone who’ll come and save Hindu Dharma from this rampant destruction. It was with this hope that they supported Narendra Modi despite of being forced to undergo the harshest of the economic upheavals. They have endured the difficult times with a hope that this man will do the needful to turn the tide. It now appears that Mr. Modi haven’t read the verdict clearly. It appears that his win after win after demonetization and rhetoric for vikas seems to have misdirected him. Hindus are making him win because they think he can take forceful decision. It shouldn’t be construed as acceptance of his economic policies. The reason most of Hindus support him is for his decisiveness and not for his political acumen. Roman pagans also fondly cherished the secret hope, that an auspicious revolution, a second Julian, might again restore the altars of the gods; and the earnestness with which they addressed their unavailing prayers to the throne,’ increased the zeal of the Christian reformers to extirpate, without mercy, the root of superstition. The laws of the emperor exhibited some symptoms of a milder disposition but their cold and languid efforts were insufficient to stem the torrent of enthusiasm and rapine, which was conducted, or rather impelled, by the spiritual rulers of the church.

During the history of Hindu resistance many leaders rose to fight and turn the tide on our favour. There have been arguments Hindu Dharma survived the onslaught of Islamic invasion for around  a thousand years as Islamic invasion were not relentless they were assimilated in the Bharatiya way of life. I find this argument patently false. Primary reason for the same is, despite of all the Islamic attacks most of the times there were certain Hindu rulers who had forged alliances with these Muslim invaders. These alliances in effect always gave the Hindus a breathing space to continue with their Hindu way of life. Despite of destruction of temples and imposition of countless atrocities there were certain pockets of Hindu resistance that kept the flame of valour burning. This is not the case in present day. With the acceptance of the constitution and nation states the courts and the parliament have become supreme. Therefore any law which is passed by the two do not have any recourse. Before the advent of concept of nation states it was possible for a group to fight for its existence (shivaji, laxmi bai etc). Post conversion to  constitutional republic, demography plays a significant role in determination of the character of the constitution. In addition education is one of the most significant aspect of the same.

Consequences of acceptance of secular constitutional system can be equated to what happened during the roman times. Pagans were made to accept that idolatry is not the state religion and were made apologetic about this. This eventually led to destruction of the temple of Serapis by Theophilus, without any other difficulties

One marvels at the sight of the grandeur of the temples and other architectural wonders of ancient Bharat. The compositions of ancient genius, so many of which have irretrievably perished due to its destruction at the hands of Muslim invaders, may not survive the destruction by the state as there can be no resistance to such destruction.

It is also of importance that there has been relentless attacks on every ritual of Hindu culture in the name of superstition. During Roman times, “Theophilus labored to expose the frauds and vices of the ministers of the idols ; their dexterity in the management of the loadstone ; their secret methods of introducing an human actor into a hollow statue ; and their scandalous abuse of the confidence of devout husbands, and unsuspecting females. Charges like these may seem to deserve some degree of credit, as they are not repugnant to the crafty and interested spirit of superstition. But the same spirit is equally prone to the base practice of insulting and calumniating a fallen enemy ; and our belief is naturally checked by the reflection, that it is much less difficult to invent a fictitious story, than to support a practical fraud.” One can see the effort by the known culprits to paint every aspect of Hindu civilization in a negative light. This in effect makes us apologetic and tends to put us into a guilt trip, essentially hastening the disconnect with the own religion.

It is also interesting to note that Romans Catholics used the converted to destroy the pagan temples, similar to the converted Muslims during Islamic invasions. This not only tested the faith of the neoconverted but also hastened the process of decay of the pagan religion. Similar tactics is used where neo converted do not change names and provide credibility to their efforts.

Gibbon writes “The popular modes of religion, that propose any visible and material objects of worship, have the advantage of adapting and familiarizing themselves to the senses of mankind : but this advantage is counterbalanced by the various and inevitable accidents to which the faith of the idolater is exposed. It is scarcely possible, that, in every disposition of mind, he should preserve his implicit reverence for the idols, or the relics, which the naked eye, and the profane hand, are unable to distinguish from the most common productions of art, or nature; and if, in the hour of danger, their secret and miraculous virtue does not operate for their own preservation, he scorns the vain apologies of his priests, and justly derides the object and the folly of his superstitious attachment.” This statement essentially describes the nature of threat to Hindu Dharma. All efforts will be made for destroying his faith in his idols by derision and evoking the feel superstition( similar to the wastage of milk, money to temples, wastage of food etc). This will lead to desertion or destruction of temples similar to those of Roman Empire.

All pagan religion have the inherent ability to modify its rituals according to prevailing circumstances, but continuous modifications in rituals tend to erode the connect. The faith is easier to be shaken. All laws are made to hasten this process of modification of rituals. Paganism is represented by its rituals and connect to the gods, the link to the god is via rituals, and as a result laws are made to weaken this link. A similar effort can be seen in the light of Supreme Court judgement against Diwali ( primary reason for me to write this article).

When the Roman emperor declared “ This prohibitory law is expressed in the most absolute and comprehensive terms. “It is our will and pleasure,” says the emperor, ” that none of our subjects, whether magistrates or private citizens, however exalted or however humble may be their rank and condition, shall presume, in any city, or in any place, to worship an inanimate idol, by the sacrifice of a guiltless victim.” Gibbon further  writes “The act of sacrificing, and the practice of divination by the entrails of the victim, are declared (without any regard to the object of the enquiry) a crime of high treason against the state; which can be expiated only by the death of the guilty. The rites of Pagan superstition, which might seem less bloody and atrocious, are abolished, as highly injurious to the truth and honour of religion; luminaries, garlands, frankincense, and libations of wine, are specially enumerated and condemned ; and the harmless claims of the domestic genius, of the household gods, are included in this rigorous proscription.”  These statements shows the true nature of secularism. It shows that to kill paganism the rule of law is made to ensure extreme punishments for minutest digression to ensure compliance. These may range from fines to confiscation of property and jail terms.

It was also observed that Christianity being a minority was given a free hand for a similar breach of law, a case similar to what we see today when minorities are judged by different yardstick in every aspect, from laws to national resources.

Gibbon further writes “The experience of ages had betrayed the weakness, as well as folly, of Paganism ; the light of reason and of faith had already  exposed, to the greatest part of mankind, the vanity of idols ; and the declining sect, which still adhered to their worship, might have been permitted to enjoy, in peace and obscurity, the religious customs of their ancestors. Had the Pagans been animated by the undaunted zeal, which possessed the minds of the primitive believers, the triumph of the church must have been stained with blood ; and the martyrs of Jupiter and Apollo might have embraced the glorious opportunity of devoting their lives and fortunes at the foot of their altars. But such obstinate zeal was not congenial to the loose and careless temper of polytheism.” As seen what ails Hindu Dharma is its collective awakening of consciousness. It has to see the impending danger to its very existence so as to make necessary amends for its survival. I have always told people around that a society is like a living being, it reacts to its prevailing situation. Once the society realizes that it is under threat it will activate its defensive structures to prevent its collapse. A society which doesn’t realise the same goes to its ultimate doom. Roman Pagan failed to see the same. Their internal structures decayed due to a variety of reason and that led to their ultimate destruction.

One aspect that merits special consideration is mentioned by Gibbon, when he writes “The violent and repeated strokes of the orthodox princes were broken by the soft and yielding substance against which they were directed; and the ready obedience of the Pagans protected them from the pains and penalties of the Theodosian Code. Instead of asserting, that the authority of the gods was superior to that of the emperor, they desisted, with a plaintive murmur, from the use of those sacred rites which their sovereign had condemned. If they were sometimes tempted, by a sally of passion, or by the hopes of concealment, to indulge their favorite superstition; their humble repentance disarmed the severity of the Christian magistrate, and they seldom refused to atone for their rashness, by submitting, with some secret reluctance, to the yoke of the Gospel.”  Hindus like roman pagans are ready to obey all strictures and laws for small mercies to avoid pain and penalties of the secular constitution despite of being aware of its harmful aspects. They are ready to accept all kinds of injustice silently instead of asserting their authority. The root cause of this behavior lies in their acceptance of this constitution and the implicit faith in legislature and judiciary to be the protectors of their civilization. A similar notion was there with the pagans of the roman civilization. They assumed the emperor to be the protector little realizing that the emperor had converted and all efforts were made by him to convert his subjects. We have to avoid such a pitfall for the Hindu civilization.

The curse of secularism is described by Gibbon when he write “If the Pagans wanted patience to suffer, they wanted spirit to resist; and the scattered myriads, who  deplored the ruin of the temples, yielded, without a contest, to the  fortune of their adversaries. The Pagans of the West, without contributing to the elevation of Eugenius, disgraced, by their partial attachment, the cause and character of the usurper. The clergy vehemently exclaimed, that he aggravated the crime of rebellion by the guilt of apostasy; that, by his permission, the altar of Victory was again restored; and that the idolatrous symbols of Jupiter and Hercules were displayed in the field, against the invincible standard of the cross.”

“But the Imperial laws, which prohibited the sacrifices and ceremonies of Paganism, were rigidly executed; and every hour contributed to destroy the influence of a religion, which was supported by custom, rather than by argument. The devotion of the poet, or the philosopher, may be secretly nourished by prayer, meditation, and study ; but the exercise of public worship appears to be the only solid foundation of the religious sentiments of the people, which derive their force from imitation and habit. The interruption of that public exercise may consummate, in the period of a few years, the important work of a national revolution. The memory of theological opinions cannot long be preserved, without the artificial helps of priests, of temples, and of books. The ignorant vulgar, whose minds are still agitated by the blind hopes and terrors of superstition, will be soon persuaded by their superiors, to direct their vows to the reigning deities of the age ; and will insensibly imbibe an ardent zeal for the support and propagation of the new doctrine, which spiritual hunger at first compelled them to accept.” The aforementioned lines by Gibbon clearly tells us what ails the Hindu civilization. The situation that was prevalent 1600 years ago is relevant today. It is important to understand that the primary and foremost thing that requires our immediate attention is Temples and education. Temples will be the rallying point only and only if there is dharmic education which is free from any interference from secular constitution. It is essential to understand in light of relentless attacks on Brahmans, temple priests, temple control and education control as to what is the target of attack. If we fail to correctly identify and take necessary actions we may as well be the Last of the Mohicans, the last of the flag bearers of 6000 years of civilization. If we fail the demise will be rapid and yet very gentle so much so that our vestiges would no longer be visible to the eyes of coming generation and we may also end up being a chapter in the history books like those of the Pagans of Rome.

Note: This article has been written by Ashok Parmar, who tweets at @_ap85


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About the Author

Ashok Parmar
In thought faith / In word wisdom / In deed courage /In life service / So may India be great. Twitter: @_ap85